I found this here:
Which I guess makes us humans predators. Makes sense. Many surely knew this and predator eyes and prey eyes, but I did not know this.
I further guess that fish are accordingly the ultimate prey.
I found this here:
Which I guess makes us humans predators. Makes sense. Many surely knew this and predator eyes and prey eyes, but I did not know this.
I further guess that fish are accordingly the ultimate prey.
The whole world is becoming a giant zoo, curated by humans. Now, for instance, there are otters living in Singapore City:
Singapore’s otter families all have names. Here, the Bishan family crosses a street in the city center.
Start reading this National Geographic article, and you soon encounter a link to another NG piece about how Hundreds of wild parrots are thriving in this Brazilian city.
But back to those otters. As Singaporeans become more affluent and more inclined to welcome the otters into their midst, and less inclined to do things like kill them and eat them, instead treating them as sort of mobile urban sculptures, …:
In 2016, an otter family suddenly ran across the Singapore Marathon route, and Otter Working Group volunteers rushed to warn the runners of the otters’ presence, as well as also position themselves along the route to prevent the animals and runners from colliding.
… the otters themselves are, understandably, becoming less frightened of humans than they used to be. Evolution in action. The adventurous otter families, willing to explore human cities in search of new ecological niches, get selected for, and the more timid ones have a harder time of it.
LATER: It’s happening here also. Otters are making themselves at home in UK cities.
I finished reading The Ape That Understood The Universe about a week ago now, but there is one further bit from this book that I want to scan into this blog, because I think it is my absolute favourite.
At the beginning of the second half of the book devoted to Man, “The Cutural Animal”, SS-W offers six examples of cultural evolution in action. These are: Breton Boats, Conditioned Behavior, Language, Teddy Bears, Businesses, and Science. I have already copied the bits on Teddy Bears, and on Language. Here is the bit about Breton Boats (p. 224):
The first example concerns the fishing boats used by Breton fisherman in the Île de Groix. Where did these boats come from? At first glance, it looks like a no-brainer: If anything’s a product of intelligent design, it’s a boat. On closer inspection, though, it turns out it really is a no-brainer … or at least a partial-brainer, in the sense that human brains played a more modest role in crafting the boats than we normally assume. This possibility was first mooted by the French philosopher Emile-Auguste Chartier (aka Alain), who in 1908, took a Darwinian hatchet to the common sense view. “Every boat,” he observed,
is copied from another boat … Let’s reason as follows in the manner of Darwin. It is clear that a very badly made boat will end up at the bottom after one or two voyages, and thus never be copied … One could then say, with complete rigor, that it is the sea herself who fashions the boats, choosing those which function and destroying the others.
If a boat returns, the boat makers may copy it. If it doesn’t, they definitely won’t. The boats that are most likely to be copied are therefore those that survive the longest. As Daniel Dennett points out, no one needs to know why these particular boats survive. To make a good boat, you don’t need to understand what makes a boat good; you only need to be able to copy another boat. How do you know you’re copying a good boat? Well, you don’t need to know, because the sea automatically culls the not-good ones from the boat population. Meanwhile, any especially good boats get copied at a faster rate. Over time, this process of culling and copying fashions more and more seaworthy boats.
Now maybe each and every step in the gradual evolution of the boat was a product of intelligent design: of a thousand forgotten boat makers figuring out a thousand different ways to make their boats more sea-worthy. But maybe not. Maybe many steps along the path were simply fortuitous accidents, which were automatically preserved and propagated. To the extent that this is so, the design evident in Breton boats comes from blind, mindless selection, rather than the machinations of intelligent minds.
Language and Teddy Bears are a bit off the beaten tracks I like to beat. But with this discussion of the design of a quite big physical object, in this case a boat, SS-W’s core agenda, and one of my obsessions over the years and decades ever since I was a failed architecture student, overlap in a very big way. As I said at the end of the language posting linked to above, I have long been thinking along the same lines as SS-W, about “mindless” design. And as I said at the end of another recent posting here, about Facadism, Keeping Up Appearances and so on, it is my earnest hope that I will, by and by, be able to pull such thoughts together in a bigger piece for Samizdata.
The Modern Movement in Architecture was, when it started out, shot through with the idea that you should not “mindlessly” copy an established design, even if it worked well, unless you knew why it worked well. Wrong.
Equally and oppositely, the first lot of Architectural Modernists said that you should turn your back on “mindless tradition” and design anew, from “first principles”. Very dangerous, as a design technique. Something like this is sometimes necessary, provided you choose good “first principles”, but it is never without extreme hazard. Architectural Modernism only worked well, and in a country like Britain has only started to work well, when Modernism itself became a tradition, embodying the experience of what worked and what works, and what did not work and what does not work.
I am suffering email problems just now. I can send them, but I can’t receive them.
As of now, I am relying on The Guru to ensure that …:
… which it surely will, eventually.
Meanwhile, the only other thing I did here today was to add a publication to this list of Chris Tame writings that I had missed. Political Notes 148: The Case Against a Bill of Rights. (My thanks to Professor Bryan Niblett for pointing out this omission.)
LATER: Email sorted. Thank you The Guru.
I have done no copying over of postings from the Old Blog to the New Blog recently. This is because recently, I have not been experiencing the Screen of the Red Death (although me mentioning this now may cause it to return just out of spite).
However, today I embarked upon transferring a posting from back in March 2014 entitled “Keeping up appearances”, only to discover that it had already been transferred. It featured a rather excellent photo that I photoed in Oxford Street:
Quote:
What this tells you is that architectural modernism has utterly conquered indoors, but that out of doors, modernism is only popular because its totalitarian impulses have been held at bay, by what you might call ancientism.
Well, somewhat held at bay. Modernism still has a fight on its hands.
But it would appear that the idea of “ancientism”, which I think is useful, was only then occurring to me, what with me then calling it “what you might call ancientism”, rather than just ancientism.
Somewhere on that bucket list of things I want to write for Samizdata before I die is something pulling together all my thoughts and discoveries about Modernist and Ancientist architecture, battle between, etc.. Something tells me that if I do ever manage this, the above photo may get yet another showing.
Today I photoed a taxi-with-an-advert:
I’d not seen that advert-on-a-taxi before.
And now I am investigating the product. Let’s just say that the current problems of this product illustrate the limits of the power of advertising:
The troubled online betting firm Football Index continued to “mint” and issue new “shares” in high-profile players just days before an announcement of big reductions in dividends which crashed its market on Saturday. The news is likely to add to the anger and frustration of thousands of Football Index’s customers, who are currently unable to sell their own shares to retrieve money from the exchange without suffering huge losses.
I’m guessing there was small print that didn’t get read.
Today, right near the end of The Ape That Understood The Universe (pp. 275-276), I had another What He Said moment:
… Earlier I mentioned that humans have an innate capacity to learn language, but that the specific languages we learn evolve culturally to mesh with our language-hungry brains. There may be a twist in the plot, however. It’s possible that our languages themselves helped to wire a language-learning instinct into the human genome. Here’s what might have happened. It all began with the cultural evolution of a rudimentary proto-language: a system of grunts and gestures not too far removed from what we see today in wild chimps. We didn’t have a dedicated language faculty at that time, so we acquired this proto-language via general learning mechanisms. (This is presumably what captive apes do when they learn to communicate with signs.) The proto-language wasn’t nearly as useful as our modern ones. But as anyone who’s visited a foreign-speaking country knows, even a little language is better than none. As such, any ancient human who acquired the proto-language more easily, mastered it at a younger age, or used it more adroitly, would have had an advantage over her more linguistically ham-fisted contemporaries. And what an advantage! Language is useful in virtually every sphere of human life: communicating needs and wants, organizing hunts and other cooperative ventures, entertaining mates, conveying useful information to offspring, finding out who to trust and who not to. In these areas and others, better language-users would have had a definite edge. Given the evolutionary importance of these activities, such individuals would plausibly have had more offspring, and their linguistic advantage would have spread through the population. As humans became more verbally adept, this would have triggered the cultural evolution of a more complex proto-language. That in turn would have created a selection pressure for even greater linguistic giftedness, which would have spurred the cultural evolution of an even more complex language – the usual story. In short, the cultural evolution of language resulted in the biological evolution of a language-learning instinct, and vice versa.
If so, this has an interesting implication. We saw earlier that genes for lactose tolerance were a consequence of milk drinking, rather than a cause. The same may be true of language. We tend to assume that genes for language came first, thereby making language possible. It’s equally likely, however, that it’s the other way around: that language came first and then created a selection pressure for genes promoting the rapid acquisition of language. In other words, our gift of the gab may have started with a cultural mutation, rather than a genetic one.
I worked out this notion, that culture creates new evolutionary spaces for genetic evolution to move into, several years ago, but it is good to have it confirmed by SS-W. I presume that this means that, what with culture hurtling towards new evolutionary spaces all the time, that means that genetic evolution is hurtling onwards, faster than ever before.
I’ve been reflecting on the career and achievements of Chris Tame:
Those being three more photos of Chris that I recently exhumed from my “filing system”.
Below is a list of the pieces of writing by him that were published (in some cases republished) by the Libertarian Alliance.
Political Notes 27
The Bankruptcy of the New Socialists
1987, 2pp.Political Notes 40
On The Side of the Angels: A View of Private Policing
1989, 2pp.Political Notes 41
Conservatives and the Closed Shop
1984, 4pp.Political Notes 44
Taxation Is Theft
1989, 2pp.Political Notes 148
The Case Against a Bill of Rights
1989, 7pp.Philosophical Notes 1
The Moral Case For Private Enterprise
1985, 4pp.
Not availablePhilosophical Notes 2
Is Freedom Selfish?: A Debate
(with Michael Ivens)
1985, 4pp.Legal Notes 20
Why Sado-Masochism Should Not Be Criminalised (Evidence to the Law Commission on Consent and Offences Against the Person)
1994, 4pp.Legal Notes 30
Freedom, Responsibility and Justice: The Criminology of the ‘New Right’
1998, 7pp.Cultural Notes 1
Ernest Hemingway and the Failure of Nihilism
1983, 2pp.Historical Notes 6
An Economic Misinterpretation of History: A Critique of J. K. Galbraith’s Account of American Capitalism
1989, 6pp.Historical Notes 8
Power, Class and the State in Twentieth Century America
1989, 7pp.Sociological Notes 1
Man, Concepts and Society
1987, 4pp.Sociological Notes 2
Change and Pseudo-Change in Sociology
1986, 4pp.Foreign Policy Perspectives 5
Hong Kong: Another British Betrayal
1988, 2pp.Foreign Policy Perspectives 16
Hypocrisy in the ‘Peace’ Movement: A Case Study
1990, 2pp.Libertarian Pamphlets 1
Against the New Mercantilism: The Relevance of Adam Smith
1979, 4pp.Libertarian Pamphlets 2
Prostitution, The Free Market and Libertarianism (Includes LA Evidence to the Criminal Law Revision Committee of the Home Office on Sexual Offences)
File currently unavailableLibertarian Pamphlets 8
Environmentalism and Totalitarianism: An Obituary for Modern ‘Liberalism’
1987, 4pp.Libertarian Pamphlets 9
The Politics of Whim: A Critique of the `Situationist’ Version of Marxism
1989, 4pp.Libertarian Pamphlets 14
Libertarianism versus Conservatism: A Debate
(with Gerry Frost)
1989, 11pp.Libertarian Reprints 1
Different Values: An Analysis of Patrick McGoohan’s The Prisoner, 1984, 6pp.Libertarian Reprints 7
Sanitising Marx
1984, 2pp.Libertarian Reprints 8
The Chicago School: Lessons From The Thirties For The Eighties
1984, 2pp.
File currently unavailableLibertarian Reprints 9
Stirner in Context: The Profanization of Hegelianism and the Genesis of Marx’s Historical Materialism
1984, 2pp.
File currently unavailableLibertarian Heritage 7
The Revolution of Reason: Peter Gay, The Enlightenment and the Ambiguities of Classical Liberalism
1992, 7pp.Libertarian Heritage 12
Guy Aldred (1886-1963): The Socialist As Libertarian
1994, 2pp.Libertarian Heritage 19
The Critical Liberalism of J. M. Robertson (1856-1933)
1998, 19pp.
This list didn’t take me long to contrive, but it did take longer than I thought it would. There were more than I had been expecting. They were mostly written and published towards the beginning of the LA publications surge that I presided over. I know for sure that Chris had plenty more that he wanted to write, but then his bone cancer got him.
I am now nearing the end of The Ape That Understood The Universe. Steve Stewart-Williams has said what he has to say about the survival of the fittest genes, and is now talking about the survival of the fittest memes. The evolution of culture, in other words.
Here (pp. 227-228) is what SS-W says about the evolution of one bit of our culture, the teddy bear:
Language evolution is at least as old as we are, but other arenas for cultural evolution have a much more recent pedigree. One of the most important is the capitalist marketplace. Just as species compete for limited space in the local environment, so too products – from books to fizzy drinks to exercise equipment – “compete” for limited space on supermarket shelves and bestseller lists. This competition may foster the evolution of products exquisitely designed to suck money out of people’s pockets and bank accounts – designed, in other words, to sell. Importantly, business people don’t necessarily need to know why some products sell better than others. They only need to copy the ones that do. To the extent that that’s what happens, the design we find in our products comes from blind selection rather than intelligent design.
An example concerns the cultural evolution of the teddy bear. The first teddy bears went on sale in the early twentieth century. In those days, they had long snouts and long, thin limbs. They were pretty ugly. As the century wore on, however, teddy bears became progressively cuter. Their snouts receded, leaving them with cute flat faces. Their foreheads grew larger. Their limbs grew shorter and chubbier. In a word, they became more neotenous or baby-like. More and more they came to resemble the innate Kindchenschema we discussed in Chapter 4. Today’s teddy bears are, in effect, the answer to the question: What do you get when you cross a human baby with a bear? And they raise a new question of their own: How do we explain the evolutionary trajectory of this enduringly popular children’s toy?
Here’s one possibility. Successful teddy bear makers were sensitive to market trends, and generally copied the designs that sold best last season. But they didn’t copy them exactly. Some happened to push their designs a little further toward our evolved standards of cuteness; some happened to push them a little further away. The former sold better, and the better-selling bears became the baseline for the next season. Little by little, teddy bears drifted toward neoteny. Did successful bear makers know that increasing neoteny was the secret of their success? I doubt it. After all, if they did know, they could have just jumped straight to the most neotenous models. The trend toward neoteny is something that people only noticed after the fact. While it was happening, bear makers simply made more of whatever sold. In a sense, consumers redesigned the teddy bear with their aggregate preferences and purchasing decisions. If your parents bought you a teddy bear, they were contributing to the evolution of this beloved children’s toy. Generalizing the point, any time you or anyone else buys anything, you’re helping to guide the evolution of culture.
For me, the killer line here – the killer meme, you might say – is the bit about how all that is necessary is to copy. You don’t have to know why your product does the job and will consequently be popular, you merely have to know that it does the job and will be popular.
“Mindless” copying is a much under-rated design method.
I was ruminating upon ideas of this sort back in 1988.
Every so often, this blog attracts a flurry of attention from some mysterious other place that I am typically not clever enough to identify, and today this is happening again. The posting that is today attracting a stampede, by my very modest standards, of hits is one I did way back last October, about Jonathan the 188-year-old tortoise, whom I just happened to learn about from this Tweet, by “Anna Berserk”, which included the photo that I stuck up here. All I can tell you about this sudden interest in this old tortoise is that it appears to have happened because of something someone said on Facebook. Beyond that, I cannot even guess.
An earlier flurry of interest was provoked by a November 2019 posting here which featured a picture of what a Ripped piece of paper under the microscope (100x magnification) looks like. I came across this where I come across a lot of stuff I like, which is the Twitter feed of Steve Stewart-Williams.
Another little stampede was provoked by this photo of the damage a tiny speck of space debris can do at 15,000 mph. I came across that photo here.
My favourite of these little stampede-inducing postings was one that featured a lady, Lady Florence Norman, who was photoed riding an electric mechanical scooter in 1916. I first encountered her ladyship here.
All of these Greatest Hits of mine featured photos, none of which were photoed by me, and all of which were first seen by me on Twitter. The timing of these mini-stampedes was random, and they often happened, as today, long after I had thought my posting would have been completely forgotten. Make of all that what you will.