Deidre McCloskey on how genetic diversity in a rich Africa will yield a crop of geniuses

I’m reading Deidre McCloskey’s Bourgeois Equality, the final volume of her Bourgeois trilogy. I hope that in this volume, at last, I will read evidence concerning McCloskey’s thesis about how the Great Enrichment came about, which is that it was ideological. She keeps repeating this, but keeps flying off at other tangents. Wish me luck.

Interesting tangents, mind you. Like this one, which is a most interesting prediction, concerning the future of Sub-Saharan Africa (pp. 70-72):

Know also a remarkable likelihood in our future. Begin with the sober scientific fact that sub-Saharan Africa has great genetic diversity, at any rate by the standard of the narrow genetic endowment of the ancestors of the rest of us, the small part of the race of Homo sapiens that left Mother Africa in dribs and drabs after about 70,000 BCE. The lower diversity outside Africa comes from what geneticists call the founder effect, that is, the dying out of genetic lines in an isolated small group, such as those that ventured into west Asia and then beyond. The founder effect is merely a consequence, of the small samples dribbling out, as against the big sample of the Homo sapiens folk that stayed put in Africa. Any gene-influenced ability is therefore going to have more African extremes. The naturally tallest people and the naturally shortest people, for example, are in sub-Saharan Africa. The naturally quickest long-distance runners are in East Africa. The best basketball players descend from West Africans. In other words, below the Sahara the top end of the distribution of human abilities – physical and intellectual and artistic – is unusually thick. (Yet even in Africa the genetic variability in the Homo sapiens race appears to have been thinned repeatedly before the time of the modest emigrations, by population crashes, such as when the super volcano Toba in Sumatra went off, suggestively also around 70,000 BCE. It reduced our Homo sapiens ancestors to a few thousand-a close call.)

The thickness of sub-Saharan abilities at the high end of the distribution is a mere consequence of the mathematics. Greater diversity, which is to say in technical terms, higher variance, means that unusual abilities at both ends of the distribution, high and low, are more common. Exactly how much more depends on technical measures of genetic difference and their expression. The effect could be small or large depending on such measures and on the social relevance of the particular gene expression.

The high end is what matters for high culture. Sub-Saharan Africa, now at last leaning toward liberal democracy, has entered on the blade of the hockey stick, growing since 2001 in per-person real income by over 4 percent per year-doubling that is, every eighteen years. A prominent Nigerian investment manager working in London, Ayo Salami, expects an ideological shift among African leaders in favor of private trading as the generation, of the deeply socialist anticolonialists born in the 1940s dies out.” The 6- to 10-percent growth rate available to poor economies that wholeheartedly adopt liberalism will then do its work and yield educational opportunities for Africans now denied them.

The upshot? Genetic diversity in a rich Africa will yield a crop of geniuses unprecedented in world history. In a century or so the leading scientists and artists in the world will be black-at any rate if the diversity is as large in gene expression and social relevance as it is in, say, height or running ability. Today a Mozart in Nigeria follows the plow; a Basho in Mozambique was recruited as a boy soldier; a Tagore in East Africa tends his father’s cattle; a Jane Austen in Congo spends her illiterate days carrying water and washing clothes. “Full many a gem of purest ray serene / The dark unfathom’d caves of ocean bear.”

Originally posted at Brian Micklethwait’s Old Blog

Another crowd scene

Yes, here’s another crowd scene, photoed later on the same expedition as I took that earlier crowd scene. (But don’t follow that link. Quicker just to scroll down.)

We are now at Tate Modern. I’m there to get to the top of the extension tower and to photo London. But I pause briefly, to photo this scene:

And later, I chance upon this forgotten photo, and stop, and look, impressed.

I could expand upon the idea that Tate Modern is amusing for lots of people to be in, regardless of the “art” which is the supposed purpose of the building. For many, me included, this “art” is of no consequence. The place is what matters.

Although. Presumably someone thinks that those bits of metal in the foreground of the photo are art.

But I think I am thinking of something else, with this photo, and with that earlier one. What do I like about crowd scenes? In interesting places? Interestingly lit? With colourful backgrounds? I don’t know.

I think it may be the agreeable sight of people who are all recognisably human, and all doing things that humans do, just as cows do what cows do or birds do what birds do. But, they each do these things in their own ways. They are not on parade. I like roof clutter for this sort of reason. A crowd is, you might say, a clutter of people. There are no rules about exactly how they must walk or stand or sit or sprawl. There are merely places where many people find it agreeable or necessary or convenient to be doing such things, but each in their own particular way and particular shape.

But, not sure yet.

Originally posted at Brian Micklethwait’s Old Blog

A twentieth century bank robber gets a nagging from the cashier he is robbing

I still get cheques through the post, and then I insert these cheques into my bank account by going physically to my local physical branch of my unlocal bank and by handing the cheques over to a cashier. My bank, however, doesn’t like this. Just like Tesco, they want me to do the work. In Tesco’s case they now demand that I become my own check-out person and operate their computers for them. So, it’s Sainsbury’s and Waitrose for me, from now on. Bye bye Tesco. In the bank’s case, they want me to do their work for them while I sit at home. But, I like the exercise. In the huge bank queue, I get to read a book concentratedly, because there is nothing else to do. Good.

All of which is a preamble to the fact that when I came across this, I LedOL:

“Are you aware that you can now do all of this online?”

Genius. K. J. Lamb, well done.

One of the many techniques they use to put you off actually going to the physical local branch of your Big Bank is to keep changing the people behind the bars. And these total strangers are constantly, and insultingly, asking you to prove that you are who you are. Well, madam, I’ve been banking with your bank for the last half century. Who the hell are you? Please could you give me proof that you actually do work here?

Someone should make a movie about a twenty first century bank robbery, where the robbers, who are disgruntled ex-employees of the Big Bank that owns the bank branch they bust into, bust into the bank branch, overpower the witless bunch of newbies who happen to be running the place that day, and park them all in a back room for the day with tape over their months, and then the robbers run the bank all day long, while one of their number hacks into the mainframe computer of the Big Bank that owns everything, and sucks all the money out of it. The point is: none of the customers who visit the branch while all this is happening would find it in the slightest bit odd to be confronted by a bunch of total strangers. That would ring no alarm bells at all, because this happens all the time.

Originally posted at Brian Micklethwait’s Old Blog

Everyone can now do beautiful “art” with one click

The relationship between, and influence of, photography on artistic painting has always been intimate, and profound.

I can remember when landscape and figurative painting was everywhere. That would be about fifty years ago and more. But now? Do any “important” artists do this any more? Not many, is my distinct impression. If there is any “realism” involved, it is usually realism with a twist, and often some kind of violation or distortion. That guy, who was perfectly capable of terrific realistic painting, was one of the leaders of art out of mere realism. “Psychological”, instead of literal, truth.

A big part of why this trend out of realism happened is to be found in pictures like this one, of a fire, done recently by 6k. 6k didn’t even have his “camera” with him, when he photoed this. But, says he, “my phone did ok”. More than ok, I’d say:

I recall speculating along these lines recently, at a party. Painters don’t do the “beauty” of the “real world” any more (I said), in fact (I said) they don’t really do “beauty” at all any more, because now everyone can do great pictures, just by going click with their phones, and everyone now has a phone.

My companion illustrated my point for me by immediately taking out his “phone” and showing me some amazing landscape photos on it that he had taken that very day. They were stunning. His point, and mine, is that this required no very great skill on his part, just a half decent and half alert eye for something worth photoing.

So it is that “art” has not so much “advanced” into its various alternative realities of abstraction and conceptualisation, but rather has retreated into these things. Chased out of doing beautiful recreations of reality by technology.

Originally posted at Brian Micklethwait’s Old Blog

Elina Cerla

After a hard afternoon yesterday, exploring Churchill and his wartime government’s subterranean lair, I was, in the evening, in no mood to do much else. But Christian Michel had one of his 6/20 evenings (yes I know, on the 5th (there was a reason but I have forgotten it)), and I forced myself to attend, knowing that I would not regret this. And I didn’t.

The highlight of my evening was undoubtedly getting to talk with an artist and art teacher by the name of Elina Cerla. We spoke about how we were both fascinated by the difference between how two eyed people see things, and how one eyed cameras, or camera-like gadgets used by artists, see things. Summary: very differently. Also about how she is more concerned to help people solve the artistic problems they consider important, rather than to shape them all into her preferred sort of artist.

She gave me her card before we went our separate ways, so I’m guessing she will have no problem with me linking you to that website.

You could become one of Elina Cerla’s pupils by doing what this says:

Having already wandered about in the website, I was particularly struck by that naked figure when I came across it elsewhere on the website, so I was intrigued later to find that she chose it to illustrate her teaching advert. I think you will agree that this image inspires confidence that the time of pupils will not be wasted. This is someone with definite skills to impart.

I am presently listening to this YouTube interview. Refreshing absence of art-speak bullshit and political infantilism, of the sort commonly emitted by those who practice (or who are attempting) shock-art.

Originally posted at Brian Micklethwait’s Old Blog

Strange home decorating photo

This is a strange photo, which looks somewhat like Modern Art, but which actually isn’t (a pleasing phenomenon which I referred to in passing in this recent posting of mine). What it is is a photo of some home decorating:

Aren’t you supposed to put the glue on the wallpaper, rather than on the wall? Perhaps both? Personally, I chose my wallpaper by not caring what it was when I moved in and thus keeping it as was, so I have never done anything like this.

Also, what are those peculiar white marks on the right? They look like random smudges of white paint. But why are they there? Very strange. Presumably something else was being painted before the wallpaper went on.

All is explained here. It’s number nine of those thirteen photos, which I found out about here.

Originally posted at Brian Micklethwait’s Old Blog

Shazam for art

I am trying once again to clear open windows from my computer. Two days ago I referred to something very interesting that had been hanging around for some time on my computer screen. I am now doing this again.

This photo explains it pretty well:

This appeared at Dezeen early in October, and I’ve been meaning to mention it hear ever since.

You want more? Here you go:

An app has launched that allows users to instantly identify artworks and access information about them, by simply scanning them with a smartphone.

Smartify launched at the Royal Academy of Arts in London last week. It has been described by its creators as “a Shazam for the art world”, because – like the app that can identify any music track – it can reveal the title and artist of thousands of artworks.

It does so by cross-referencing them with a vast database that the company is constantly updating.

There was a time when art galleries and museums would try to stop you taking photos, but those days are pretty much gone. It was the smartphoners what done this, because there are just too many of them to stop with their photoing, and anyway this can’t be done because you can never really tell whether they are taking photos or whether they are just doing social media with their mates or catching up on their emails. This app will end this argument for ever. People are just not going to tolerate being told that they mustn’t use this in an art gallery, and if they do use it, its use will look exactly like they are photoing. The key to stopping photoing is that you have to know when it is happening.

Originally posted at Brian Micklethwait’s Old Blog

David Starkey on how Handel trumped Shakespeare

I have started reading Music & Monarchy, by David Starkey and Katie Greening. What the division of labour is between these two (Starkey is in larger letters thatn Greening on the front cover) I do not know, but it certainly starts very promisingly. I have already encountered two passages worthy of prolonged recycling here, the one that starts the book (see below), and the bit that follows, about England’s profound medieval musicality.

So, to begin where Starkey and Greening begin, here is how the introduction of this book launches itself (pages 1-2):

Music or Words? Poetry and Drama? Or Anthems, Opera and Oratorio? Which, to personalise and particularise, is the more important in British history and to the British monarchy: the anniversary of Shakespeare or the centenary of Handel? The question almost seems absurd. Nowadays there is no doubt that Shakespeare wins every time. Shakespeare’s cycle of history plays, famously described by another maker of history, John Churchill, 1st Duke of Marlborough, as ‘the only history I ever read’, still shapes the popular understanding of English history and its murderous dynastic rivalries; while in their nobler moments the plays (re-)invent the idea of England herself before going on to adumbrate a larger, mistier vision of Britain:

This royal throne of kings, this scepter’d isle,
This earth of majesty, this sea of Mars,
This other Eden, demi-Paradise …
This happy breed of men, this little world,
This precious stone set in the silver sea …
This blessed plot, this earth, this realm, this England,
This nurse, this teeming womb of royal kings …
This land of such dear souls, this dear, dear land.

Who could resist that? George III (1760-1820) for one, who confided to Fanny Burney: ‘Was there ever such stuff as a great part of Shakespeare? Only one must not say so!’ The eighteenth century more or less agreed with its longest reigning king. The bicentenary of Shakespeare, celebrated five years late in 1769, was a provincial pageant, which, despite the best efforts of the actor-manager David Garrick, made little impact outside the Bard’s birthplace of Stratford-upon-Avon and, thanks to torrential rain, was literally a washout even there. On the other hand, the centenary of Handel’s birth (celebrated a year early by mistake in 1784) was a grand national event the like of which had never been seen before: not for the greatest general, politician or king, let alone for a mere musician. Fashionable London fought (and queued) for tickets; Westminster Abbey was crammed and ladies were instructed not to wear excessive hoops in their dresses while hats were absolutely forbidden. Even then, demand was unsatisfied and two of the events had to be rerun.

Originally posted at Brian Micklethwait’s Old Blog

David Hockney likes having servants!

To quote my own earlier words about David Hockney:

What I particularly like about him is that he doesn’t indulge in the usual artistic sport of epater-ing the bourgeoisie. He is content to be bourgeoisie.

And as if to prove me right, in the same book I was referring to, I later encounter (pp. 105-106) this amazingly honest Hockney outburst:

The best form of living I’ve ever seen is Monet’s – a modest house at Giverny, but very good kitchen, two cooks, gardeners, a marvellous studio. What a life! All he did was look at his lily pond and his garden. That’s fantastic. He was there for forty-three years. …

Two cooks! Gardeners! How rare it is to encounter such full-throated pleasure being taken in the idea of having servants to look after you!

You can feel the people who try to decide these things going off Hockney, and I’m guessing that this has been going on for some time. I’m not saying that Adrian Searle, for instance, doesn’t mean the things he says in this Guardian piece about Hockney’s pictures over the years. And I actually rather share some of Searle’s preferences as to which Hockney pictures are nice and which are not so nice. Searle says they’ve got worse, basically.

However, I suspect that Hockney’s real crime is that he started out looking like a radical homosexualist, but then when homosexuality settled back into being just part of the scenery of modern affluent, successful, happy life, Hockney was revealed as being not angry about modern, affluent, successful, happy life. He just wanted that sort of life for himself, and for many decades now, he has had it. He would have been angry only if denied such a life by anti-homosexualists. But he wasn’t. As soon as the world started happily tolerating Hockney’s not-so-private life and made his picture-making life affluent and successful, Hockney was content happily to tolerate the world and to revel in its visual pleasures, natural and electronic. The Grand Canyon! iPhones! Bridlington!

Capitalism? Commerce? Hockney’s not angry about it. He’s part of it. He produces it, he consumes it, he applies it to his work, he knows this, and he loves it. And he has long surrounded himself with a small and happy team of assistants and cooks and bottle-washers of all the sorts that he needs, to enable him, Monet-style, to concentrate on his picture-making. Hockney is the living embodiment of the glories of the division of labour. Aka: social inequality.

I surmise that this is what really makes Searle’s readers (i.e. Guardian readers) angry about Hockney, not the claim that his pictures have got worse. They’re angry about modern life, and they’re angry that David Hockney isn’t angry about modern life.

And I suspect that Hockney is, in the eyes of Those Who Try To Decide These Things, helping to take the Impressionists down with him.

Originally posted at Brian Micklethwait’s Old Blog

How Pablo Picasso (and Picasso’s wife Jacqueline) saved the life of Lucien Clergue

I am continuing to read Martin Gayford’s conversations with Hockney book, and it is proving to be most diverting.

Gayford begins the chapter he entitles “Seeing more clearly” with this intriguing anecdote about Picasso, which was related to him by Picasso’s biographer, John Richardson:

Lucien Clergue, the photographer, knew Picasso incredibly well. The other day he said to me, ‘You know, Picasso saved my life.’ I said, ‘What?’ He said, ‘Yes, it was after a bullfight, in Aries.’ Lucien said he had been feeling fine, had lost a bit of weight but wasn’t worried. Out of the blue Picasso said to him, ‘You go instantly to a hospital.’ Lucien asked ‘Why?’ Picasso said ‘You’ve got something seriously wrong with you.’ Lucien was damned if he was going to do it, but Jacqueline [Picasso’s wife] added, ‘When Pablo says that, for God’s sake go.’ So he went, and the doctors had him taken straight into the operating theatre. They said he had an extremely rare type of peritonitis, which is lethal. The bad thing about it is that it doesn’t manifest itself in pain, it just kills you. …

Hockney’s reaction to this is to say, yes, this is because Picasso spent a huge amount of time looking at faces, really looking, the way you only do if you are someone who paints pictures of faces. Picasso could therefore see signs that others wouldn’t.

I’m not the only one to have found this a very striking story.

If it’s right, it occurs to me that maybe face recognition software ought to be able to make similar diagnoses, if not now, then quite soon. Excuse me while I try to discover if the www agrees.

Partially. It seems that face recognition software can already spot rare genetic disorders. Whether it can spot the onset of rare diseases in people previously unafflicted, I could not learn. But I bet, if it doesn’t yet perform such tricks, that it soon will.

Originally posted at Brian Micklethwait’s Old Blog