Tiger jacket with reflected bulding

What’s going on in this photo is that I was recently standing on a pavement in the South Kensington area, photoing a fake person who is wearing a real jacket with a tiger’s face on the back of it, but it’s a bit hard to make out the tiger’s face because some buildings across the road, very well lit by the bright sunshine that day are simultaneously being reflected by the window that separates me from the fake man and his tiger jacker:

I really like this photo. It resembles this earlier effort in being a puzzle caused by the reflection in a shop window colliding with what is behind the shop window and in the shop itself. But unlike that earlier photo, this one is a puzzle that is soluble, and one that I can fully explain.

As I have earlier said, I think that one of the features of architectural modernity is that there is now lots of shininess, and consequently lots of reflection going on. Modernity didn’t start out so shiny, because there was lots of concrete and brickwork to start with, and glass was a lot less marvellous then than it is now. But now, architectural modernity has got very shiny indeed. So, scenes like that shown in my photo above are not mere accidents. They capture something basic about the visual experience of living in a modern city. Such images are or a thing that we constantly see, and perhaps even a thing that you constantly notice. I don’t think it’s just me, in fact I know it isn’t.

In the bottom right hand corner of the photo above, part of a parked vehicle is to be observed. Modern vehicles being another characteristic source of modernistic shininess.

Dutch Quality Flowers lorry with antique locomotive

This afternoon, while I was on my way yet again to the Royal Marsden to score my next month’s supply of Osimertinib, a huge lorry drove past me along the Fulham Road, with a painting of a steam locomotive on the side of it:

I display all of these three hastily grabbed and decidedly mediocre photos simply to make it clear that this was indeed a lorry, as well as a picture of a locomotive.

Later, I found myself musing on how the ubiquity of digital photography and of the social media must have transformed advertising. Just as graffiti has become more individual and elaborate, in the age of digital photoing, so too has advertising.

Because, if you can persuade a decent proportion of the digital photoers you drive past to photo their photos, of your unique lorry with its unique and as likely as not hand-done painting on the side, and then get the photoers to stick their photos up on the www, there’s every chance you can save a ton of money on the distribution of your advertising message. Throw in that any word can be searched for on that same www, and you don’t need to bother with big lettering, the way you used to have to to get your message spread around, and you can concentrate on making the image look as great as you can contrive. Use little letters and let the photoers look it up and link to your website and generally spread your word for you. All you need is a sufficiently striking and appealing image, to grab all that attention.

So, by way of emphasising my point, here is the DQF Flower Shuttle website. Go there, and learn that there is a whole fleet of flower delivery lorries, each one flaunting this or that elaborately artistic type picture of an antique form of transport, most of them ships, but one being of another locomotive. I assume that all of these lorries are each of them adorned with unique images, and I further assume that photos of these images are all over the social media. Judging by what happens when you do this, my assumptions are right. Although, I can find no photos of the particular photo I photoed of a DQF lorry this afternoon. This must be a rather new image.

On how the English revolutionary ideology of improvement took its time

During a recent conversation that Patrick Crozier and I recorded (although as always Patrick did all the button-pushing and editing), about how the Industrial Revolution came about, Patrick asked a question that I didn’t answer at the time but which I think I can now answer, at least in broad brush strokes.

My thesis was and is that the Industrial Revolution was and is the English Revolution. It was an ideological event, sparked by mass literacy, just as the French, Russian and Chinese Revolutions were. (See all my Emmanuel Todd postings.) Patrick pointed out that, unlike those three very political revolutions, the English Revolution, if that’s what it was, sure took its time to mutate into the Industrial Revolution. The political bit of the English Revolution happened in the seventeenth century, but the big impact of the industrial bit of the English Revolution didn’t achieve lift-off until late in the eighteenth century.

At the time, I just said yes, hm, I’ll have to think about that. But now I have, and I think the answer is not that difficult to supply.

The three very political revolutions were successful, not in the sense they accomplished much that was good, but in the lesser sense that they did at least achieve political dominance, after which they did their best to improve things but ended up doing mostly their worst. They were all very destructive in their impact. And this all happened very quickly. Destruction and catastrophe doesn’t take very long to happen.

But the English Revolution stalled politically. The political bit of it ended in a draw, with the old monarchical and aristocratic institutions changing quite radically, but not being destroyed. And so, having failed to make the big breakthrough in the manner of the French, Russian and Chinese ideological breakthroughs, the English Revolution turned its attention to peaceful progress. To “improvement”, to use the word the English ideologists themselves used.

And, improvement takes time. As the English eighteenth century unfolded, presided over by a rather contentious and corrupt mixture of aristocrats and well-connected capitalists, the ideologists of improvement started to achieve actual improvements, step by inventive step. They were creative rather than destructive, and creativity takes time. I say “started”, but in truth they merely somewhat accelerated a process of step-by-step invention and innovation that had already got under way.

And that’s my answer, for the time being. Destruction happens quickly, and the quicker it happens the more it “succeeds”. Creativity, aka actual improvement, takes far longer.

This ideology of improvement spread, way beyond England, first to America, subsequently to Germany, and now everyone. And the world outside Britain and America realised they couldn’t beat the damn Anglos with only their own atavistic and destructive methods, adorned by mere political rhetoric. To hold their own against the Anglosphere, they realised that they would have to copy it. So, they did. And the English ideology of constant improvement now rules the world. We now all live, with ever greater ease and comfort and contentment, in that world.

The English Revolution is, on the whole, not understood by modern educated people. Insofar as the typical Educated Modern has a theory of how all this happened, it is that the English achieved their industrial revolution pretty much by accident. In other words it wasn’t a “revolution” at all, because there were no revolutionaries in the usual sense. Selfish go-getters achieved a mass economic breakthrough that was neither anticipated nor even wanted in each of their individual, selfish little plans. Adam Smith, basically. But the English Revolution, which was and is the global industrial revolution, was an ideological event as well as a merely economic event. Modern educated people cannot see this, because that would involve realising that here was a gang of starry-eyed ideologists and idealists and altruists, with a radical and ludicrously optimistic plan for transforming the lives of all humans everywhere for the better, making omelettes and breaking eggs with relentless single-mindedness. And their plan ended up being triumphantly, fabulously, world transformingly successful. Educated Moderns just don’t have a mental box in which to place events like this. Ideologists always fail, always cause havoc. Even most ideologists nowadays proclaim that their alleged creative miracles, in the radiant future that they proclaim, must be preceded by a phase of destructiveness, during which they destroy all the human barriers to their vision, and of course the rest of us assume that this is all that they will ever accomplish.

But the English Revolution was not like that. It was a Revolution, but a Revolution which only began by being destructive. That part of it failed, in that the political regime that it tried to overthrow was merely modified somewhat. So instead, the English Revolution turned its collective mind towards creativity, and in that it succeeded, beyond its wildest dreams.

To any commenters who want to say it, let me say it first. I know that I haven’t proved, or even really argued, the above proclamation. I have simply proclaimed it. But although I haven’t proved it, I am nevertheless right about all this.

So what does this Real AI do to the network?

Here’s the latest Taxi-with-advert photo I photoed, not far from a favourite taxi spot even during Lockdown, Victoria Station:

Whereas yesterday, the posting was about a big gadget that merely happened to have words on it, this is an advert that consists only of words. “Juniper. real networks. Real AI. Real results.” Even I know that the Internet will tell me more, if I only ask it. “.

So I went to the Juniper website, and watched and listened to two minutes and more of Juniper Supremo Rami Rahim, talking about an AI driven network, or something. But I am afraid I am not much the wiser. To summarise my question simply: What is he talking about? I know that AI stands for artificial intelligence, but how does this artificial intelligence apply itself to the network? Does it run the network? Thereby saving humans the bother? Does it run the network in a way that is more efficient than it could ever be in humans ran it? Or is the AI doing something entirely different? Or, is Rami Rahim just talking about a somewhat fancy computer programme, that runs the network, which isn’t really AI at all? I’m genuinely eager to learn more.

All of which illustrates a more general point about Lockdown, which is that during it, anyone in the computerised communications business is liable to be doing rather well, and to be eager to advertise, unlike, say, restaurants.

A shipping container in Vauxhall Bridge Road

Yes, a shipping containing, right there in the middle of a major London traffic artery, at one of its busier junctions (the one with Warwick Way and Rochester Row):

Photoed by me today.

“Forefront” is the enterprise which placed this big metal box in the road. And it would seem to be Forefront which is now digging up just about every road I walk beside these days, what with most of my walking now being done within walking distance of my home. At their website I scrolled down to the bit where they boast, with photos, about all the traffic havoc they are now causing, and four of the six photos there are of the havoc they’ve been causing recently in Victoria Street, which is also a walk away from me but in the opposite direction.

Except that they are not now causing traffic havoc, because there is now so little traffic. Good times for the road-digging industry.

It’s all because of gas and lockdown.

In the background, of the photo above is the tower of Westminster Cathedral. which also featured in yesterday’s posting. This tower looks very good, I think. As does London, when viewed from the top of this tower.

Paperbacks

I only watch a few of the videos that the Quotulator likes to put up at his excellent blog, but I just watched this one and enjoyed it greatly:

What I find so entertaining about this chunk of history is how this new way of selling and consuming books oscillated wildly between Very Low Art (“Penny Dreadfuls”) and Very High Art (classic (hence out of copyright) novels, Shakespeare, etc.). Low Art created the format. High Art discovered that it could use the format.

My Dad collected Penguins before and after WW2, and probably also during. I still have some of those. None of them were Penny Dreadfuls.

Also interesting was the claim that paperbacks are now thriving, better than ebooks are. My suspicion about that one: give it time.

Steve Stewart-Williams on the evolution of the Breton fishing boat

I finished reading The Ape That Understood The Universe about a week ago now, but there is one further bit from this book that I want to scan into this blog, because I think it is my absolute favourite.

At the beginning of the second half of the book devoted to Man, “The Cutural Animal”, SS-W offers six examples of cultural evolution in action. These are: Breton Boats, Conditioned Behavior, Language, Teddy Bears, Businesses, and Science. I have already copied the bits on Teddy Bears, and on Language. Here is the bit about Breton Boats (p. 224):

The first example concerns the fishing boats used by Breton fisherman in the Île de Groix. Where did these boats come from? At first glance, it looks like a no-brainer: If anything’s a product of intelligent design, it’s a boat. On closer inspection, though, it turns out it really is a no-brainer … or at least a partial-brainer, in the sense that human brains played a more modest role in crafting the boats than we normally assume. This possibility was first mooted by the French philosopher Emile-Auguste Chartier (aka Alain), who in 1908, took a Darwinian hatchet to the common sense view. “Every boat,” he observed,

is copied from another boat … Let’s reason as follows in the manner of Darwin. It is clear that a very badly made boat will end up at the bottom after one or two voyages, and thus never be copied … One could then say, with complete rigor, that it is the sea herself who fashions the boats, choosing those which function and destroying the others.

If a boat returns, the boat makers may copy it. If it doesn’t, they definitely won’t. The boats that are most likely to be copied are therefore those that survive the longest. As Daniel Dennett points out, no one needs to know why these particular boats survive. To make a good boat, you don’t need to understand what makes a boat good; you only need to be able to copy another boat. How do you know you’re copying a good boat? Well, you don’t need to know, because the sea automatically culls the not-good ones from the boat population. Meanwhile, any especially good boats get copied at a faster rate. Over time, this process of culling and copying fashions more and more seaworthy boats.

Now maybe each and every step in the gradual evolution of the boat was a product of intelligent design: of a thousand forgotten boat makers figuring out a thousand different ways to make their boats more sea-worthy. But maybe not. Maybe many steps along the path were simply fortuitous accidents, which were automatically preserved and propagated. To the extent that this is so, the design evident in Breton boats comes from blind, mindless selection, rather than the machinations of intelligent minds.

Language and Teddy Bears are a bit off the beaten tracks I like to beat. But with this discussion of the design of a quite big physical object, in this case a boat, SS-W’s core agenda, and one of my obsessions over the years and decades ever since I was a failed architecture student, overlap in a very big way. As I said at the end of the language posting linked to above, I have long been thinking along the same lines as SS-W, about “mindless” design. And as I said at the end of another recent posting here, about Facadism, Keeping Up Appearances and so on, it is my earnest hope that I will, by and by, be able to pull such thoughts together in a bigger piece for Samizdata.

The Modern Movement in Architecture was, when it started out, shot through with the idea that you should not “mindlessly” copy an established design, even if it worked well, unless you knew why it worked well. Wrong.

Equally and oppositely, the first lot of Architectural Modernists said that you should turn your back on “mindless tradition” and design anew, from “first principles”. Very dangerous, as a design technique. Something like this is sometimes necessary, provided you choose good “first principles”, but it is never without extreme hazard. Architectural Modernism only worked well, and in a country like Britain has only started to work well, when Modernism itself became a tradition, embodying the experience of what worked and what works, and what did not work and what does not work.

Advertising can only do so much

Today I photoed a taxi-with-an-advert:

I’d not seen that advert-on-a-taxi before.

And now I am investigating the product. Let’s just say that the current problems of this product illustrate the limits of the power of advertising:

The troubled online betting firm Football Index continued to “mint” and issue new “shares” in high-profile players just days before an announcement of big reductions in dividends which crashed its market on Saturday. The news is likely to add to the anger and frustration of thousands of Football Index’s customers, who are currently unable to sell their own shares to retrieve money from the exchange without suffering huge losses.

I’m guessing there was small print that didn’t get read.

Steve Stewart-Williams on the evolution of the teddy bear

I am now nearing the end of The Ape That Understood The Universe. Steve Stewart-Williams has said what he has to say about the survival of the fittest genes, and is now talking about the survival of the fittest memes. The evolution of culture, in other words.

Here (pp. 227-228) is what SS-W says about the evolution of one bit of our culture, the teddy bear:

Language evolution is at least as old as we are, but other arenas for cultural evolution have a much more recent pedigree. One of the most important is the capitalist marketplace. Just as species compete for limited space in the local environment, so too products – from books to fizzy drinks to exercise equipment – “compete” for limited space on supermarket shelves and bestseller lists. This competition may foster the evolution of products exquisitely designed to suck money out of people’s pockets and bank accounts – designed, in other words, to sell. Importantly, business people don’t necessarily need to know why some products sell better than others. They only need to copy the ones that do. To the extent that that’s what happens, the design we find in our products comes from blind selection rather than intelligent design.

An example concerns the cultural evolution of the teddy bear. The first teddy bears went on sale in the early twentieth century. In those days, they had long snouts and long, thin limbs. They were pretty ugly. As the century wore on, however, teddy bears became progressively cuter. Their snouts receded, leaving them with cute flat faces. Their foreheads grew larger. Their limbs grew shorter and chubbier. In a word, they became more neotenous or baby-like. More and more they came to resemble the innate Kindchenschema we discussed in Chapter 4. Today’s teddy bears are, in effect, the answer to the question: What do you get when you cross a human baby with a bear? And they raise a new question of their own: How do we explain the evolutionary trajectory of this enduringly popular children’s toy?

Here’s one possibility. Successful teddy bear makers were sensitive to market trends, and generally copied the designs that sold best last season. But they didn’t copy them exactly. Some happened to push their designs a little further toward our evolved standards of cuteness; some happened to push them a little further away. The former sold better, and the better-selling bears became the baseline for the next season. Little by little, teddy bears drifted toward neoteny. Did successful bear makers know that increasing neoteny was the secret of their success? I doubt it. After all, if they did know, they could have just jumped straight to the most neotenous models. The trend toward neoteny is something that people only noticed after the fact. While it was happening, bear makers simply made more of whatever sold. In a sense, consumers redesigned the teddy bear with their aggregate preferences and purchasing decisions. If your parents bought you a teddy bear, they were contributing to the evolution of this beloved children’s toy. Generalizing the point, any time you or anyone else buys anything, you’re helping to guide the evolution of culture.

For me, the killer line here – the killer meme, you might say – is the bit about how all that is necessary is to copy. You don’t have to know why your product does the job and will consequently be popular, you merely have to know that it does the job and will be popular.

“Mindless” copying is a much under-rated design method.

I was ruminating upon ideas of this sort back in 1988.

Another quota advert

Yes. Spent the day chasing details, and keeping half an eye on the Six Nations. In an empty Millennium Stadium in Cardiff, the crowd was not missed much and Wales beat England. Oh well, it’s only a game.

So, another quota advert, photoed very recently, this time for an enterprise which, I am guessing, needs all the help it can get just now:

Something looked wrong about to me about this bike. The handle bars seemed like they had been turned round and are pointing backwards. Then I got it. They had been turned round. They are pointing backwards. Together with the front wheel that is attached to the handle bars.

The Cave website. I see there’s a cafe. Memo to self: Check it out when you know what stops.