Perry de Havilland on those Covid demonstrations

Well, I managed to do a posting that I had merely hoped to do for Samizdata, about the Covid demo in London the weekend before last, linking back here to all the photos of it that I stuck up here.

Here. and there, I added some rather rambling verbiage about how I had mixed feelings about such demos. Do they work? What do they achieve? That kind of thing.

And I really liked Perry de Havilland’s comment on my Samizdata piece in response:

Demonstrations are much misunderstood; particularly ones like this (& this was a huge demonstration).

They are not going to change state policy directly because that just isn’t how things work, they are mostly about deisolating activists, they are about demonstrating to the demonstrators that they are not crazy (even if some of them are as is the case in any group of disparate people).

Demonstrations are a building process. Demonstrations in this case are particularly effective at highlighting assorted lies about this particular disease. After all, get hundreds of thousands unmasked unvaccinated people shouting for a few hours face to face, there is going to be an observable spike in deaths each time, right? Right? 🤣

Some demonstrations against the lockdown got hammered by the police earlier on … why? Because they were small enough to get hammered by the police to try and discourage other demonstrations. In this demonstration, the police were so vastly outnumbered, by a march that refused to even tell the police where it was going to march (by design), there was never any chance it could be stopped with truncheons. And the demonstration’s organisation was connected yet dispersed, utterly protean: a couple organisers were arrested before the march to try and derail it, and expecting that, others on various platforms seamlessly took over.

What THAT demonstrates to the marchers is that resistance is not futile, they are not alone. In fact, they are legion. It was an anti-lockdown march but it was also an anti-media march, giving lie to the idea that utterly dominating the media dominates public opinion (as if Brexit had not already proven the falsity of that in the internet age). How many times do crap opinion polls have to get it wrong for demonstrable things (such as election & referendum outcomes) for you to stop believing them when things are less demonstrable?

If you don’t ‘get it; then who cares; you are most likely not the target audience. But these marches are not a pointless hissy fit like some marches, these particular marches are literal in-your-face defiance of instructions by the state intending to protect you from “the inevitable consequences of a terrible disease spreading amongst crowds”. These marches are an absolute refusal to obey & a demonstration that the state relies on your willing even if grudging compliance, because there is a tipping point beyond which they do not have enough people with truncheons to force your compliance. That is what demonstrations like this are for & it is working just fine.

Perry and I have since talked further about this, and it is clear, from his and other comments, that libertarianism, as I merely speculated hopefully, really is spreading amongst those demonstrators. In general, says Perry, a lot of people are going to be radicalised by Covid, more precisely: by the response to Covid. This will take time, as the economic damage done by this response makes itself felt and as the facts start emerging in greater detail, both the scientific facts and the policy making facts. Of course, nothing like all of this radicalising will be in a libertarian direction, but a lot of it will.

And I had completely ignored the crucial point that this one was a demonstration in favour of the right to demonstrate, and in defiance of the claim that demonstrations would spread The Plague.

Perry and I also agreed that if it had been a real Plague – dead bodies in the street, double digit percentage deaths and so on – our attitude would have been very different. This is an argument about the mishandling of medical data, not just a libertarian “hissy fit”, to quote his phrase.

Although, I rather suspect that for many, “hissy fit” is simply a demonstration they don’t agree with. Which was why I mentioned those pro-Remain demos in what I wrote at Samizdata. I disagreed with those demos, yet they were clearly demos, and they clearly will have consequences, even if not those that the demonstrators will be fully satisfied with, of just the sort that Perry described.

Perry also mentioned how getting to know this lady had informed his thinking on these matters. He zeroed in on this sentiment, that I also mentioned in that earlier posting:

Being a dissident wasn’t about overthrowing the regime; it was merely about staying sane.

In other words demos say, if only to the demonstrators, but typically also to many sympathetic but timid onlookers: You are not the only ones thinking like this.

Artificial brain-controlled limbs as brain therapy to reactivate real limbs

About a week ago now, I did a posting here about a monkey that had learned to play pong using only its brain, with no merely physical contrivance whatever. Well, the other day (which other day is of no consequence) I had a most pleasing conversation with someone called Paolo, who had been reading my blog, pleasing because it’s great to get feedback from such persons. And he referred in particular to this monkey plays pong posting.

He mentioned that, of course, one of the obvious applications of such wizardry is to help crippled people by equipping them with artificial limbs, which they control with pure brain power.

But Paolo then added a tweak to this story, by telling me that the mere process of enabling people to control a piece of machinery with their brains was actually getting them back in control of their own limbs, again. The reason being that if the brain gets no results from sending out body control messages, it in due course simply gives up and forgets how to do it. But if those same messages produce visible results with a piece of machinery, like a some kind of artificial arm which can, I don’t know, get food out of a cupboard or some such thing, then the brain’s enthusiasm for sending out these messages is rewarded and reinforced, in a positive feedback loop. And that can have the effect of the brain eventually getting control of its own body back again, because eventually the messages it sends out get through to the original limb, which has by now begun to recover. Usually, by the time such recovery has begun, the brain has lost interest. But by giving the relevant bit of the brain another reason to be doing it, in a way that’s very visible to the brain, the brain continues with the messages, and the messages eventually get through to their original destination.

So, installing a piece of useful brain-controlled machinery can have the effect not only of replacing immobilised limbs, but of actually bringing those same limbs back to life again.

Remarkable. Again, I’m very possibly telling you things you already know. But even if you did know this, I think you may agree that this is a remarkable development, worth celebrating.

Comments are rare at this blog. Paolo himself said he had thought about commenting along the lines stated above, but had not got around to it. But, if anyone can comment with a link to some detail concerning the above – Paolo himself maybe? – then that would be most welcome.

Funerial thoughts

Strange day. I spent a lot of it planning my own funeral, which will, as is traditional, be an event at which I will be present but not paying any attention, if you get my meaning.

The thing is, it’s no good saying: Look, I don’t care, do whatever you like. If you say that, you are liable to cause endless arguments and at the very least uncertainties among your loved ones about “What he would have wanted”. So, you have to say what you want, even if you aren’t actually that bothered.

Plus, although I say I’m not bothered, I can imagine plenty of scenarios which even the thought of would bother me, so a period of introspection was called for. Just saying “Do whatever you want” would be very selfish, in a bad way. Saying exactly what I want is selfish in a good way.

Apparently David Bowie (the old blog seems to be back working again without any
Screen of the Red Death
) had a very private cremation, followed by a more public ceremony at which celebs took it in turns saying how great he was. But not being that great myself, I figure the people present at my funeral ceremony would appreciate knowing that this is the actual funeral. If they suspect that the real funeral, the one I was actually burnt at, was earlier, they might not want to be at the later pretend funeral. So, just the one event for me, and everyone will see me being fed into the incinerator room. It’s what I would have wanted.

And now, my Designated Best Friend is in my front room, chucking superfluous paper into supermarket bags:

Since that photo was photoed, three SIX more entire bags of totally obsolete bumph have accumulated.

In other funerial news, earlier today GodDaughter2, the one who has just finished learning how to sing, accepted the job of being in charge of my pathologically huge classical CD collection, when I am dead and burnt. So, if you love classical CDs, and even if you hardly now know me, leave a comment that this is a list you’d like to be on. Don’t wait for me to die before expressing such interest. Think of my beloved CDs not as inanimate objects but as a colossal pack of puppies each of which I am seeking a good home for. If I can die knowing that my CDs will be well cared for and listened to, rather than just thrown into about three skips, well, … that’s what I would have wanted and meanwhile do now want. GD2 herself leads too mobile a life just now to be wanting such responsibilities, and in any case CDs are, for her, absurdly twentieth century and completely superfluous to requirements. But if you, like me, feel differently, then like I say, get in touch, now.

A good day. Good not merely because it was pleasurable, but because I got some difficult and important things decided and done. And because other such things were done for me, by various loved ones. The least these people should be getting from me is a description of what I would have wanted, even if it is a bit of an effort to work out what that might be.

Unrealistic vampires

Like Frank J. Fleming, whom I follow on Twitter, I did like this, from Nicholas Kaufmann:

My apologies to the Goodreads reviewer who found my novel about vampires on a submarine “unrealistic.”

Yes. When writing about vampires, it’s important to write realistically. Most of us have not encountered any vampires in the course of our lives, and we might get the wrong idea about them.

It should go without saying but I will say it anyway. Any comments from commenters who have had direct experience of vampires would be particularly welcome.

The old black router and the new white router – from normal style back to nerd style

No time for much here today, although I have today done more than I usually do in the way of commenting. Much of the day was spent snoozing in bed while The Guru sorted out the outage, and then with me catching up on all the emails I had failed to respond to sooner.

But, I am at least able to record for posterity the evil behaviour of the black and black-hearted router, the one looking like the one in the picture on the left of these two, which waited until it learned I had lung cancer and then decided that then was the perfect time for it to conk out. Just after Christmas. During Lockdown:

On the right, the new white knight in shining white plastic armour, which, today, in the hands of The Guru, rescued me. Actual photo by me of the actual thing.

On a slightly more serious note, I am interested by the aesthetic direction of the move from the old router to the new one.

I usually expect the aesthetics of electronic gadgetry to go from, in the early days of a gadget, nerd-style looking-like-something-curvey-out-of-a-Star-Wars-battle-fleet, to normal rectangular black box, once the normals get involved in buying it directly, as a commodity that they actually sort of understand. I recall CD players in cheap arrays of not-very-hi-fi treading this path, from freakish to straight black boxes you could pile up easily with all the other related devices. Yet in this case, the direction went from normal to nerd. I wonder why.

And that thought is all I can manage to do here today.

Happy New Year to all my readers and to any others passing by, what with things here having become that little bit more interesting over the last few days.

A 1950s YouTube video about cricket

Still gummed-up. Just too many things open, I assume.

One particular gummer-upper is leaving YouTube Videos open and paused.

Like this short bit of film (a bit over a quarter of an hour long) done in 1950 by the British Council about cricket and its magically universal, quasi-religious appeal. GodDaughter2’s Dad sent me the link to this many weeks ago, and I started watching, cringed a bit, but then, still determined to force myself to watch it all, in all its post-WW2, pre-Sixties non-glory, I kept the thing paused and open, until now.

In 1950 everyone English loved cricket, and assembled in suits at Lord’s to watch or, if they were a member of the miserable majority for whom that was impossible, no matter. All civilised or would-be civilised people, everywhere on earth, could listen to the cricket on the radio, thanks to John Arlott and his posh colleagues. Arlott himself spoke a bit un-posh, which meant that everyone could love cricket. Although of course, you were, then, ideally English-posh, you didn’t have to be English-posh. You merely had to aspire to that happy state, and who on earth, in 1950, did not do that? Then? Nobody. Look, even people in turbans could play or attend to cricket, no matter what their colour or their creed, or how amusingly and wrongly they spoke English, i.e. in the opposite way to the way other-narrator (besides Arlott) Ralph Richardson spoke English. You could be an Or-stralian, non-posh, even non-white and non-Christian and talk English like a music hall joke character covered in black make-up, and still be part of cricket. Cricket was ultra-inclusive.

There follow a string of comments to the effect that the world is crap now compared to what it was in the 1950s. (I dissent. For starters, I can now have a blog. Nobody could have a blog in 1950. Also, I enjoy T20 cricket as well as the day-after-day-after-day version of cricket which was all they had back in 1950.)

It all makes a fascinating contrast to the equivalent efforts now being made to make cricket really, properly inclusive, in the form of pieces of writings like this, by ESPN’s Daniel Brettig, about all the micro-aggressions that non-white cricket people still have to put up with these days, but really, really should not have to.

Taxis-with-adverts photoed five years ago

For quite a while now, I have been curious as to when my habit of photoing taxis-with-adverts kicked in. I’m still not sure, but by August 2015 (August 15th 2015 to be exact) this habit had evidently become well established, because on that one day, I photoed all of these photos:

Why do I like such taxis? Why do I like photoing them? And why do I like displaying arrays of such photos here at my blog? Similar, yet different. Identical shapes, but highly variable decor. I’m sure there must be some sort of psychological test that could be inflicted upon me, basically one for identifying nutters (“people with mental health issues” seems to be the latest iteration of such parlance), in which I would score heavily enough to cause a bit of concern, more so than if most of you mere readers of BMNB were made to take such a test.

Regular commenter here Alastair said of an earlier such taxis-with-adverts array that some sort of art might be contrived with these photos. My first reaction when I read that was that this was merely a polite way of saying what I just said in my previous paragraph, given what art often is these days. But Alastair had something political in mind, concerning how privileged and capitalistic these taxis are, in whom they serve and in what they advertise.

But my interest in taxis with adverts is aesthetic. I simply like how they look. Out there in the streets of London, and in my photos.

Starlink

CNBC: SpaceX is manufacturing 120 Starlink internet satellites per month.

Says Instapundit’s Stephen Green: Wow.

And it does sound pretty exciting. High speed internet connections in hitherto uninternetted places. Will politicians be able to spare us all that stressing and straining to narrow the “digital gap” between the cities and the countryside, by threatening to dig up the latter at vast expense to everyone? Will everyone just be connected from now on, wherever they live? Sounds like it, doesn’t it? Working at home, wherever your home happens to be, is just about to get that little bit easier.

Of course, if you are a regular BMNB reader, you already know about Starlink.

BMNBQotD: William Befort on the bourgeois virtues

William Befort comments on this Instapundit posting, which links to and quotes from this posting by David Thompson.

“Equity” now seems to mean that the bourgeois rewards must be evenly distributed even if the bourgeois virtues aren’t.

Having recently been recently linked to by David Thompson (to this), I can vouch for how well his blog is now doing.

And come to think of it, “They Sell Failure” (the title of Thompson’s posting about all this evil nonsense) is a pretty good quote too. The only problem with “They Sell Failure” being that, on it’s own, it isn’t self-explanatory. But it’s the heading of a blog posting, so all is duly explained. I note that Instapundit started his blog posting with those same words.

Robot dog progress

Researchers publish open-source, lower cost design for 3D printed robot dog.

What are the future applications of of such a “dog”? Some rather unconvincing tasks are mentioned in the above report, like hanging about in a forest “monitoring” animals. But that sounds like green-friendly make-work to me.

Warfare in complicated terrain does seem like an obvious application. Exploring Mars, in other words, and then fighting other robots for the control of Mars. And meanwhile filming it all, for entertainment purposes?

Airplanes flew for quite a long time before they found a major use for them, which was to spy on opposing armies and to make big guns cleverer, and then to fight and kill other airplanes. Then came high tech sport, in the form of air races, which was really just research and development for better and faster war planes.

Around then, also, very tentatively, airplanes began to deliver letters. And then, airplanes began to deliver people, which was to say very rich people. Eventually, half a century after they first flew, airplanes became part of the good life for regular humans.

Robot dogs look like they might follow a similar path. As of now, robot dogs are the robot equivalent of the useless and clumsy contraptions that airplanes were in the nineteen-noughts, good only for lunatics in goggles to play with.

Comments of how these weird creatures might actually make themselves useful, more quickly and less destructively than my grumpy pessimism just said, would be most welcome.

For starters, if these things are ever going to be liked by humans, they’re going to need heads, heads that are more than merely decorative which gather and transmit information. Then, maybe (and I seem to recall speculating along these lines at my long-lost Education Blog): child minding? A combination of such robot-human interaction and transport? Like a sort of super-intelligent horse?