Dan Hannan on why Twitter is so left wing

Yes, here’s what Hannan … er, tweets about Twitter’s lefty bias:

Why is Twitter so much more Left-wing that the population at large? Here’s a theory: it lends itself to angry, self-righteous and emotive statements. Conservative arguments are generally too nuanced to fit into 280 characters.

But not that argument, it would seem.

I note with interest that Samizdata supremo Perry de Havilland found this tweet to be of interest too.

I have heard it said that Trump and Trumpists have done very well with Facebook, and that this is a source of deep embarrassment to the people who run Facebook. But Trump has done famously well with Twitter too. He is the master of the short, sharp verbal missile hurled at his enemies in a way that again and again seems to enrage them.

Trump is very self-righteous and sometimes very emotive, but seldom angry. He knows that being angry is a sign of weakness, that you’re out of control. Angry is what the people on the receiving end of his tweets more commonly feel.

Time for me to stop this. It’s is getting far too nuanced.

One final point, though. I think that the social media, Twitter especially, have done a great job of showing how very nasty and destructive so many lefties are. They used to be thought of as people who meant well, but were a bit dim – aka “idealistic” – about how the real world worked. Now, they are more and more regarded as evil, as people who simply hate the real world and want it smashed to pieces.

LATER: This Thomas Sowell book, which I read a long time ago and must take another look at, seems pertinent to the above.

Vote for us to get you out of the mess we made for you!

Victory Girls:

The Democrat Party survives because it builds a hopeless world, then tells voters that the only escape is through them.

This seems to have worked in the Democrat-ruled bits of America, ever since Lyndon Johnson declared War on Poverty and Poverty won. Trump’s achievement includes that even this may now start seriously to change.

How old age and wisdom are connected

And I don’t necessarily mean that the former inevitably causes the latter.

A big connection is that for young people to be wiser, often all they need to do is slow down a bit. Look before they leap. Old people just slow down. We can’t help it. For us, instant leaping is less of an option.

Trouble is, for both young and old, slowing down can just mean being stupid more slowly.

If you want to appear wise, saying nothing for longish time periods can be very effective, even if you are merely musing on sports results or playing a favourite tune in your head. Or, you just can’t be bothered to say anything.

I think I may just have imparted some wisdom.

A bird stands on its own reflection

Yes, I found this in the photos I did on an expedition along the New River, back in 2015:

You don’t see that, if you are merely looking at the actual thing. It takes a camera to see it, and then show it to you. And even then, it took me quite a while to see this particular thing.

I think it helps create this illusion that there is coloured stuff in the water, which makes the reflection look less like a reflection and more like a solid and separate thing.

Joe Rogan talks with Daryl Davis about how Davis converted lots of white racists

Just finished watching/listening to this Joe Rogan talk with Daryl Davis, about how Davis has been converting white racists into upstanding American citizens. Davis says he doesn’t himself convert anybody. They convert themselves. In this respect he is like those teachers who say “I’m not a teacher – I just get them to learn for themselves.” Those teachers are teachers, and Davis is a converter. He talks with white racists, and then, hey presto they convert themselves. Some, not all of them course.

Two hours and forty minutes very well spent. Never heard of Daryl Davis until today (thank you Twitter). Used to be a full time musician. Got into the racism conversion business when a KKK guy complimented him on his piano playing, at one of his gigs. “Never heard a black guy pay piano like Jerry Lee Lewis.” But Lewis got his piano style from earlier black pianists, just like I did, said Davis. “No.” Yes. And thanks to Davis being a personable and curious guy, they just kept on talking. “Why do you hate me, when you don’t even know me?” That was his starting question to all these characters.

Daryl Davis wrote a memoir about how he did all this converting of white racists, and while listening to him talk, I of course whistled this book up on Amazon. Apparently, I can buy myself a copy of Klandestine Relationships: A Black Man’s Odyssey in the Klu Klux Klan for the giveaway price of (as I now write (subject to change)), £397.50, in hardback. But the good news is that Davis is now working on a revised edition, with more stories along similar lines that happened since he first wrote this book two decades ago. So if, like me, you now want a copy, but if, not like me, you think you’ll have to pay nearly four hundred quid for a copy or go permanently without, well, be patient and stay tuned.

BMNB SQotD: Richard Fernandez on the current visibility of elite indecency

Richard Fernandez on Twitter:

What is often described as the decline in public decency may just be a rise in the exposure of elite indecency.

Both this posting and my previous one allude to the phenomenon of negative temporal parochialism, whish is the habit of thinking that there is something uniquely bad about the times we ourselves happen to be living in. Yes, it’s now rather bad. But study history and you’ll soon discover other times just as bad, and many that were far worse.

This idea is a closer cousin than it realises of the notion that our own time is uniquely good.

Masked players of wind instruments

Seen on Twitter:

I’m sure that historians could easily think of many times in history that were just as stupid as ours, but yes, that is pretty stupid.

I googled the Great Barrington Declaration and got there straight away

I am now following Nico Metten on Twitter, who has long been anti-Lockdown, well before I was. Not sure whether this is because he only just arrived on Twitter, or merely because I only just found him.

Whatever, I just read this tweet from Carl Vernon, which Nico has retweeted, which says this:

Google “The Great Barrington Declaration” – the petition signed by over 10,000 scientists, docs and experts – and it’s completely gone. Nowhere to be seen.

Welcome to the new method of burning books.

So, I did google “The Great Barringon Declaration” and I immediately got there, in seconds. It’s putting it very mildly to say that I am not the cleverest googler there is, but I had no problems at all. Multiple references, including, near the top, the GBD website itself.

Is Carl Vernon lying? Or is his world somehow different from mine, and did he jump to paranoid conclusions? Does google tweak what it tells different people? Did the GBD temporarily disappear? I’d love to know the answer.

Lots of tweeters in response got there too, immediately. And lots of other tweeters said: DuckDuckGo! Maybe I will. Although I don’t mind being tracked. I don’t care who knows my choices. I just don’t want to have my choices censored or otherwise hidden from my view.

Two versions of Boudicca and the Wheel

I haven’t managed many London photos here recently, or at any rate not as many as before You Know What. But here are two, of the same scene, differently lit, and both elaborately cropped to make them cover the same visual territory:

On the left, how it Boudicca and her daughters and her horses and her chariot, with the Wheel and its shadow behind her, were looking on a sunny-with-clouds day back in February 2016, and on the right the same stuff quite recently, on the same day I photoed this dramatic skyscape, just over a week ago now.

On that same day on October 10th, with its dramatic sky, I also photoed another version of the shadow cast by the Wheel upon the Shell Building, shadows of all sorts, and those particular ones especially, being something of an obsession of mine. This is partly because it goes to how people see, compared to how cameras see, which is another obsession of mine. We see shadows one way, and cameras see them another way. Even as we look at shadows, We sort of unsee those shadows, so that we can grasp the reality of the shapes in front of us, and discount those light contrasts. We project what we know is going on in front of us, past the shadows, so to speak. Cameras just gobble up the contrasts created by the shadows and report them faithfully.

James Lindsay on the Wokists and a change of mind by me about Marx

On the basis of it being recommended by David Ramsay Steele, I watched and in my turn now recommend this interview, in which James Lindsay describes and explains the Woke phenomenon.

In particular note what Lindsay says just after half an hour in, at 33m 50s. He says that the Wokists are dangerous, not because they all have a lust for violence as such, or not to start with. What they have is a passionate and unswerving belief that their principles should be installed into power. Because of the splendour of those ideas, all the world’s problems will then be solved. There’ll be no need for any violence. The world will simply be transformed into a utopian dream of perfection.

Which, of course, it will not be. That’s when the trouble cuts in. At that point, the Wokists will only have one remedy, namely violence against all those who have been pointing this fact out. The only alternative would be abject surrender, to the reality of how institutions do and do not work, and to all the millions of people whom they will by then have antagonised. At which point, the Wokists will be highly liable to follow the path previously beaten by the Stalinists and the Maoists.

This explication actually changed my mind about something of genuine importance, which is a rare experience for me. I have been in the habit of describing Karl Marx, the GrandDaddy of all these Utopian cultists, as evil, that is, as knowingly destructive and knowingly corrupt intellectually. He knew his theories were nonsense and would kill thousands if not millions, but he didn’t care. But now, following James Lindsay, I am more inclined to regard Marx as merely having been hopelessly deluded, just like the Wokists now. Marx had no great “lust for social catastrophe”, to quote a phrase I recall having used about him. No, his problem was that he didn’t think there’d be any need for a “social catastrophe”, following the historically inevitable triumph of his opinions. “Socialism” would simply proceed, smoothly and inevitably. No fuss, no muss. Unlike the Stalinists and the Maoists, Marx never had to watch all his cherished ideas result in social catastrophe, and hence to decide to resort to mass murder to shore up his otherwise impossible position, as he might have done had he lived to see the Revolution that was contrived in his name and to witness its utter failure to achieve its declared ends.