James Tooley talks about Really Good Schools

I’ve just listened to the whole of this podcast (which I encountered here), in which Paul E. Peterson talks (for a little over forty minutes) with one of my most favourite public intellectuals on the entire planet, Professor James Tooley:

It’s not just what he says; it’s the way he says it.

Here is a link to more information about Tooley’s latest book, Really Good Schools. If you want to buy it on Amazon, here.

When I searched Amazon for “tooley really good schools” I was asked if I meant “toilet really good schools”. But, it did at least show me what was looking for.

What Tooley says, in his ingratiatingly polite and scrupulous manner, is that the best way to sort out education is to have a totally free market. He is the world’s leading spotter of private sector schools for the world’s poorest people, and would like to see this sort of thing spread to richer countries. Although, interestingly, he is skeptical about education vouchers. Politically, they don’t seem to work, because they attract such heavyweight teaching union opposition, and crucially, even if they could be made to stick politically, they might well put off the very people who would be best at owning and running such schools.

Tooley and Peterson also talk about the impact of Covid restrictions, and the consequent rise of home schooling, particularly in the USA. But although Covid has revealed that public schools have been bad compared to private schools during this crisis, when the crisis passes, will very much be revealed as having changed with any permanence? Maybe. We shall see.

Cows love listening to accoustic guitar but not to electric bass guitar

Yes. Here is a cow listening to some accoustic guitar. And here, from among the responses to the above, are some cows all running away from electric bass guitar (scroll down a bit to get to that).

On how the English revolutionary ideology of improvement took its time

During a recent conversation that Patrick Crozier and I recorded (although as always Patrick did all the button-pushing and editing), about how the Industrial Revolution came about, Patrick asked a question that I didn’t answer at the time but which I think I can now answer, at least in broad brush strokes.

My thesis was and is that the Industrial Revolution was and is the English Revolution. It was an ideological event, sparked by mass literacy, just as the French, Russian and Chinese Revolutions were. (See all my Emmanuel Todd postings.) Patrick pointed out that, unlike those three very political revolutions, the English Revolution, if that’s what it was, sure took its time to mutate into the Industrial Revolution. The political bit of the English Revolution happened in the seventeenth century, but the big impact of the industrial bit of the English Revolution didn’t achieve lift-off until late in the eighteenth century.

At the time, I just said yes, hm, I’ll have to think about that. But now I have, and I think the answer is not that difficult to supply.

The three very political revolutions were successful, not in the sense they accomplished much that was good, but in the lesser sense that they did at least achieve political dominance, after which they did their best to improve things but ended up doing mostly their worst. They were all very destructive in their impact. And this all happened very quickly. Destruction and catastrophe doesn’t take very long to happen.

But the English Revolution stalled politically. The political bit of it ended in a draw, with the old monarchical and aristocratic institutions changing quite radically, but not being destroyed. And so, having failed to make the big breakthrough in the manner of the French, Russian and Chinese ideological breakthroughs, the English Revolution turned its attention to peaceful progress. To “improvement”, to use the word the English ideologists themselves used.

And, improvement takes time. As the English eighteenth century unfolded, presided over by a rather contentious and corrupt mixture of aristocrats and well-connected capitalists, the ideologists of improvement started to achieve actual improvements, step by inventive step. They were creative rather than destructive, and creativity takes time. I say “started”, but in truth they merely somewhat accelerated a process of step-by-step invention and innovation that had already got under way.

And that’s my answer, for the time being. Destruction happens quickly, and the quicker it happens the more it “succeeds”. Creativity, aka actual improvement, takes far longer.

This ideology of improvement spread, way beyond England, first to America, subsequently to Germany, and now everyone. And the world outside Britain and America realised they couldn’t beat the damn Anglos with only their own atavistic and destructive methods, adorned by mere political rhetoric. To hold their own against the Anglosphere, they realised that they would have to copy it. So, they did. And the English ideology of constant improvement now rules the world. We now all live, with ever greater ease and comfort and contentment, in that world.

The English Revolution is, on the whole, not understood by modern educated people. Insofar as the typical Educated Modern has a theory of how all this happened, it is that the English achieved their industrial revolution pretty much by accident. In other words it wasn’t a “revolution” at all, because there were no revolutionaries in the usual sense. Selfish go-getters achieved a mass economic breakthrough that was neither anticipated nor even wanted in each of their individual, selfish little plans. Adam Smith, basically. But the English Revolution, which was and is the global industrial revolution, was an ideological event as well as a merely economic event. Modern educated people cannot see this, because that would involve realising that here was a gang of starry-eyed ideologists and idealists and altruists, with a radical and ludicrously optimistic plan for transforming the lives of all humans everywhere for the better, making omelettes and breaking eggs with relentless single-mindedness. And their plan ended up being triumphantly, fabulously, world transformingly successful. Educated Moderns just don’t have a mental box in which to place events like this. Ideologists always fail, always cause havoc. Even most ideologists nowadays proclaim that their alleged creative miracles, in the radiant future that they proclaim, must be preceded by a phase of destructiveness, during which they destroy all the human barriers to their vision, and of course the rest of us assume that this is all that they will ever accomplish.

But the English Revolution was not like that. It was a Revolution, but a Revolution which only began by being destructive. That part of it failed, in that the political regime that it tried to overthrow was merely modified somewhat. So instead, the English Revolution turned its collective mind towards creativity, and in that it succeeded, beyond its wildest dreams.

To any commenters who want to say it, let me say it first. I know that I haven’t proved, or even really argued, the above proclamation. I have simply proclaimed it. But although I haven’t proved it, I am nevertheless right about all this.

Patrick and I talk about the current state of libertarianism

I’ve had a busy day doing other things, but last Tuesday, Patrick Crozier and I recorded a conversation about the current state of the libertarian movement, and I can at least today report that Patrick has now done the editing and introductory blogging and linkage, and you can listen to it by going here. It lasts, after Patrick had sliced out the pauses (which we discuss at the end), almost exactly an hour.

As the title of Patrick’s posting alludes to, we speak in particular about how libertarians happen to have been divided about recent Big Issues of the Day, like Brexit, Trump and Lockdown. In each of these arguments, libertarians have been on both sides. However, we both express guarded optimism that libertarians will be more united in the argument that will soon be raging about how best to recover from Lockdown. Our voice may not win, but it will at least be more like one voice.

For further clues about the kinds of things we discussed, see the categories list below. Notice that “Education” is not in this list. For some reason we failed to even mention this.

Paperbacks

I only watch a few of the videos that the Quotulator likes to put up at his excellent blog, but I just watched this one and enjoyed it greatly:

What I find so entertaining about this chunk of history is how this new way of selling and consuming books oscillated wildly between Very Low Art (“Penny Dreadfuls”) and Very High Art (classic (hence out of copyright) novels, Shakespeare, etc.). Low Art created the format. High Art discovered that it could use the format.

My Dad collected Penguins before and after WW2, and probably also during. I still have some of those. None of them were Penny Dreadfuls.

Also interesting was the claim that paperbacks are now thriving, better than ebooks are. My suspicion about that one: give it time.

Maybe flying robot cars will make sense

This Bloomberg report is interesting:

Roadable aircraft have never been mass-produced, mainly because designing them requires a difficult balancing act. “You need to build something that’s safe both in the air and on the ground”, explains Terrafugia’s Colburn. “In the air, you want to minimize weight, and on land, you need to be crash-proof if you hit a brick wall. It’s a matter of threading the needle.”

In other words, flying cars are a nonsense. Calling them “roadable aircraft” won’t change that. What it is is a bunch of libertarians in New Hampshire, and they want the law to allow flying cars. But you can allow flying cars all you like. They’ll still be a nonsense. (See also this earlier posting here.)

Or maybe not. What if they are robot flying cars?

Regular human-driven cars, as the above quote suggests, have to be safe during crashes. But what if cars never crashed? Or crashed only as often as trains crash? Trains are built entirely to be light and cheap to move around. They don’t have elaborate and heavy metallic concertinas on the front, so that they can crash safely. No. They simply do not crash. Or so rarely that it would be silly to design them to crash “safely”.

Robot cars hold out the promise that they too, like trains now, will never crash.

And if that means that robot cars can be dramatically less massive, then maybe bolting foldable wings onto a robot car might make some sense.

But of course the real pay-off of the robot cars will be down here on the ground. Not having to have those crashable noses on the front of them will make a huge difference to the economics of robot cars, compared to the cars that trundle about now.

But, robot cars are a revolutionary step, in the sense that they will require a complete rearrangement of the current transport system, comparable to the turmoil unleashed by the original process of building our current road system.

That being why, or such in my understanding, the robot cars are now taking so long to arrive.

Email problems: EIG2BA

I am suffering email problems just now. I can send them, but I can’t receive them.

As of now, I am relying on The Guru to ensure that …:

… which it surely will, eventually.

Meanwhile, the only other thing I did here today was to add a publication to this list of Chris Tame writings that I had missed. Political Notes 148: The Case Against a Bill of Rights. (My thanks to Professor Bryan Niblett for pointing out this omission.)

LATER: Email sorted. Thank you The Guru.

Engine issue

Via Instapundit, this:

Police in Broomfield stated on Twitter that they received reports of dropped debris in several neighborhoods …

One of the engines on a passing United Airlines plane exploded. The plane flew back to Denver and landed safely. Nobody was hurt either by falling debris or in the plane.

CNN reported that there was an engine issue. I’ll say. A Boeing 777 apparently.

Lots more social media photos, including passenger videos of what remained of the engine, at the other end of the “this” link above. No way anyone could pretend this didn’t happen.

Quite a story. The Guardian agrees.

Dan Hannan in Australia

Two years ago, which explains the non-up-to-date political references to such things as Brexit, Dan Hannan did a talk in Australia. I found my way to this talk via the Hannan website, and watching this short interview of Hannan by Marc Sidwell (Sidwell is a friend of mine but I’d not clocked this interview until now), and then at the end of that being recommended to attend to this CIS hosted talk in Australia, done, as I say, a couple of years ago, which goes on for a lot longer:

Hannan didn’t talk about the then President Trump in his main speech (which lasts a bit under 40 minutes), but he did during the Q&A. And on the Trump matter, Hannan sat resolutely on the fence. He regarded Trump as “unfit for office”, because a liar about his fornication, his taxes, and just generally, and he welcomed the good liberalising things that Trump has done, but he denounced the public spending spree that Trump presided over and encouraged. He regards the kind of tribalism that is totally pro- or totally anti-Trump as the problem. Transcending tribalism being the whole secret of “western civilisation”.

I take the point about tribalism, but I wonder if Trump could have done his good stuff, both domestically and abroad, without all those character flaws of his. His boorish manner is all mixed up with the fact that he didn’t waste any time trying to suck up to his opponents, the way rival Republicans always tend to do in the vain search for their admiration. Trump was effective because “uncivilised”.

On the broader subject of “western civilisation”, Hannan can’t help attributing the success of what PJ O’Rourke called “that fine trend in human affairs” to his own Anglosphere tribe. The Anglosphere tribe is, he seems to be saying, the anti-tribal tribe.

And I think I agree.

The Wires!!! in Seattle

So I was at Dezeen, checking if there’s been any big architecture lately (only in China), and I saw this photo:

And I assumed we were in Japan. New modernist white box building, yes. The Wires!!! in front of it, yes. Absolutely nothing said in the text about The Wires!!! But all this was happening in Seattle.

Why do I make such a fuss about The Wires!!!? It’s because the phenomenon of The Wires!!! is an extreme illustration of the matter of what is seen and what is not seen. The point about The Wires!!! is that they are literally not being seen. There they are. And the Real Photographers are definitely seeing The Wires!!! They put them centre stage. They are saying to the people who write these extraordinary pieces, about buildings with The Wires!!! all over them: Look, The Wires!!! Write something about The Wires!!! But no, the writers don’t see The Wires!!! Or if they do, their Editors are under strict orders not to see The Wires!!! They delete all mention of The Wires!!!

Cities, in particular, abound with things you are supposed to look at, and things that you are not supposed to look at. Like stage scenery that is there to be looked at, and the equipment that supports the scenery or in some way services the scenery, that you aren’t supposed to look at, or even to see. We all look at cities in this way. I do it. I still try to avoid looking at all the poles, for lighting and for signs, that sprout out of urban pavements. (Memo to self: Photo photos that put these things centre stage, in the manner of the above photo of The Wires!!!))

See also: Roof clutter.

What’s strange about the The Wires!!! phenomenon is that there is a stand-up fight going on between the people supplying the photos, and the people commentating, at Dezeen anyway, on the photos. These Dezeen writers are either forbidden to see The Wires!!!, or, even weirder, they literally do not see The Wires!!!

The above photo, and the commentary on it, is the most extreme example of this phenomenon, of The Wires!!!, that I have so far encountered.