A quote from when Venezuela was socialism being done rather than socialism not being done

The internet never forgets:

That the Corbynistas are on the side of the crazies in the Middle East is of no direct relevance to British voters. Who cares what they think about that outdoor lunatic asylum, provided only that they keep us out of it? That’s probably what most voters think. But Venezuela is relevant to Britain’s voters, because it is what Corbyn and his followers will start doing to Britain, if they ever get the chance. Venezuela used to be a reasonably well functioning country. Now it is: … Venezuela.

Originally posted at Brian Micklethwait’s Old Blog

Classic tweet

Melissa Chen:

I like my music like I like my liberalism: Classical

I’ve had more nearly fifty years to think of that. Why didn’t I? Probably because, although the music I mostly like is classical, I also like other musics, so this doesn’t really apply to me. But, very nicely put.

Originally posted at Brian Micklethwait’s Old Blog

Quota creative misquote

I only just noticed it, but I do like this blog posting title from October 2016, from Archbishop Cranmer:

Brexit, pursued by a Blair

Blair wants another referendum, with an opposite result. The Archbishop doesn’t. But then, the Archbishop wants Brexit and Blair doesn’t.

The Archibishop quotes Blair:

The issue is not whether we ignore the will of the people; but whether, as information becomes available, and facts take the place of claims, the ‘will’ of the people shifts.

But what if, after Blair then gets the result he wants, and the matter is then, for him, settled once and for ever, yet more facts become available, replacing Blair’s claims, and that ‘will’ shifts again? Back again to Brexit being the good move? What if the EU then goes to hell and takes the UK with it, and the voters then want out, again? Then what? Then: the matter is settled, time to move on and stop grumbling. So, why is it not time for Blair to move on and stop grumbling, now? It comes down to the Divine Right of Blair. Is that a thing? I say: not.

Via Dan Hannan.

For those who don’t know their Shakespeare: the original stage direction. It’s famous. You should know this. Now you do.

Originally posted at Brian Micklethwait’s Old Blog

Granny Weatherwax does not allow inequality

For years now, I’ve wanted to nail down a particularly choice Terry Pratchett quote, concerning the limits of the idea of equality, which is that for there to be equality, someone has or some people have to insist upon it, and if that insistence is to count for anything, then there goes your equality. My problem was that I didn’t have the name of the character that the quote was about.

But today, I described the quote as best I could to my friend Adriana, and she told me at once that the name of the lady in question was Granny Weatherwax. And once I had the name, the rest was easy.

The quote I was looking for is the second from the bottom of these Quotes About Granny Weatherwax:

“Mistress Weatherwax is the head witch, then, is she?’

‘Oh no!’ said Miss Level, looking shocked. ‘Witches are all equal. We don’t have things like head witches. That’s quite against the spirit of witchcraft.’

‘Oh, I see,’ said Tiffany.

‘Besides,’ Miss Level added, ‘Mistress Weatherwax would never allow that sort of thing.”

That is to be found in A Hat Full of Sky.

Originally posted at Brian Micklethwait’s Old Blog

Another quote and two more photos

Last night, egged on by some Southern Comfort and Coke, I sneaked a posting onto Samizdata, at a very quiet time of the year, and after a long break from doing anything there. I wonder how often, in human history, far more portentous events than that have been set in motion by the power of alcohol to turn “maybe later” into “what the hell I’ll do it now”.

The posting started with a photo of five hands holding five plastic glasses of something alcoholic. Here is another photo of the same scene, at the top of Primrose Hill, this time with one of the participants also doing a photo:

And then I showed a photo of Perry de Havilland, taken on Christmas Eve at his home. Here is another such photo, rather less exuberant:

And I ended with a quote garnered from Deidre McCloskey’s The Bourgeois Virtues. Page 61 of my paperback edition features five such quotes. I put one of these, from Benjamin Constant (and added that link to that piece about him) in the Samizdata posting. Here is another, from Voltaire, dated 1733:

I don’t know which is the more useful to the state, a well-powdered lord who knows precisely when the king gets up in the morning … or a great merchant who enriches his country, sends orders from his office to Surat or to Cairo, and contributes to the well-being of the world.

Neither do I know “which is more useful to the state”. But I know which one isn’t contributing to the well-being of the world and which one is. I think Voltaire rather gives his game away there.

Originally posted at Brian Micklethwait’s Old Blog

Me and Patrick talk television

Personally I thought that the recorded chat that Patrick Crozier and I did about World War 1 was better, because Patrick is an expert on that event and its times, its causes and its consequences.

Here, for whatever it may be worth, is the rather more rambling and disjointed conversation that we had more recently on the subject of television: Part I, Part II, Part III, Part IV, Part V, Part VI, and Part VII. But, as of now, it’s a lot simpler to crank up the entire site and scroll up and down.

I’m afraid I did well over half of the talking, so cannot be objective about whether all or any of this is worth your attention. I hope Patrick is right about the worthwhileness of this conversational effort, and that if you do listen, you enjoy.

Originally posted at Brian Micklethwait’s Old Blog

New kinds of transport on newly created surfaces

This Is Why I’m Broke has recently featured a couple of new travelling things to stand on. There was the Exodeck Off-Road Skateboard:

And there were these Chariot Skates:

I realise that the Exodeck Off-Road Skateboard supposedly doesn’t need any sort of artificial surface to travel on. But, I bet a flat surface is easier. And of course a flat surface is very necessary indeed for the Chariot Skates.

And, it just so happens, there is an absolute mania for new flat surfaces sweeping across the world, in the guise of dedicated cycle tracks and newly expanded pedestrian areas. The war against the automobile continues apace, and the result will be not mere walking or cycling, but lots of new kinds of mobility, like the two pictured above.

Whenever I encounter devices of this sort in London, which I do more and more often, I try to photo them. Not always very successfully, to put it mildly. Often they’re gone before I’ve even put down my shopping, but sometimes: not. Sadly, a quick search for such a photo yielded nothing, but next time I bump into one in my archives, I’ll do another posting on this subject.

Originally posted at Brian Micklethwait’s Old Blog

Adriana Lukas tells Libertarian Home about the experience of communism

Earlier this evening at the Two Chairmen, Westminster, Adriana Lukas, who grew up in the old Czechoslovakia as was, gave a most eloquent talk about this experience. She didn’t bang on at length about the usual horrors – prison camps, executions, purges, and so on – although of course these were mentioned. Rather did she focus on the minutiae of life for the rather less unlucky victims of communism, the ones who got to stay alive. People adjusted, basically. Or if, like Adriana’s family, they were dissidents, they learned to be extremely distrustful of almost everyone but their closest and most trusted loved ones. Being a dissident wasn’t about overthrowing the regime; it was merely about staying sane.

Here are four photos, that I picked out from the dozen or more that I took, and that I just sent to meetings organiser Simon Gibbs, who is to be seen in the first one, introducing Adriana. The photos I sent to Simon were rectangles, but I actually prefer these square cropped versions.

As you can see, this excellent talk was videoed. Videos are far harder to edit than merely to … video. So you may have to wait a bit before seeing this one. But, for those who did not attend this talk and for many who did, it will be worth the wait.

Originally posted at Brian Micklethwait’s Old Blog

How computer dating erodes racism and strengthens marriage (and rearranges tribes)

This article (which is based on and which links to this article) has been an open window on my computer for over a month now, because it struck me as being so very interesting.

These reports concern recent research into the impact upon the world of online dating. Mostly good impacts. Two impacts in particular are pointed to.

First, online dating seems to facilitate more interracial relationships and interracial marriages. There is definitely a correlation between online dating and interracial relationships. This research strongly suggests that the link is causal. Online dating gets people past racial barriers.

Second, the relationships it facilitates tend to last longer and be more solid.

If I believe both of the above effects to be not only very important, but also to be true, this is because both effects make so much sense to me.

The first effect concerns taste in mere appearances. Suppose you inhabit a world where a relationship between you and someone ethnically different is somewhat taboo, the chances are you won’t be sufficiently acquainted with many fanciable people of a different ethnic group to be able to do anything about it. But if a dating app asks, bluntly: Do you like the look of this person, or of this person, or of this person? – then your answers will crash right through such racial boundaries, provided only that you personally would like them to. Relationships across racial boundaries become a simple matter of individual taste. Your “friends” can just stay right out of it.

But then, once strong relationships across racial boundaries stop being the stuff of movies, because they are so rare, and become quite common, all those “friends” are just going to have to live with it, or stop being your friends. Chances are, they’ll be fine with it.

I do not believe it to be coincidence that the one marriage in my circle of friends which I know for certain to have started on the internet is also one that crosses what would, when I was a lot younger, have been a racial barrier.

The second effect bears strongly on the kinds of fundamentals that can ruin a marriage in the longer run, and also get you through a racial barrier in the short run. These fundamentals are, well: fundamentals. Fundamentals like beliefs about what life is about and for, what marriage means and how sex should and should not be done, what is right and wrong politically or ideologically or spiritually, and so on. These are the kinds of things that also, along with superficial racial preferences, get declared that little bit earlier, when you do computer dating, rather than turning around to bite you, two years into that relationship with a more local bod who merely looked great and had a nice sounding voice and wore nice clothes. And you get a bigger choice, which enables you to pick dating partners with more similar beliefs about those fundamentals. Even if such fundamentals aren’t stated in full up front, they are often at least referred to early on, and form the basis of early conversations, rather than just erupting later, in the heat of some perhaps seemingly trivial drama.

That interracial marriage I referred to above also anecdotally confirms everything in the above paragraph, about those fundamentals. How they both looked to each other was a nice bonus, but it was fundamentals that really brought them together for the long run.

The one big negative I can see happening here is that if all of the above is right, then the tendency will be reinforced for society to divide up into groups who all agree with each other about fundamentals. The much discussed “bubble” effect of the internet will be greatly reinforced. Regular touch with people who hold to other beliefs will become rather rarer, because marriages used to be more common across such fundamental belief boundaries but are now becoming less so. And that could be a big negative in a lot of ways.

A way to sum up what is happening here is that society is continuing to be tribal, but that the tribes will now be based more on beliefs and less on biological and genetic similarities and connections.

I should say that I have not myself ever done computer dating. I would welcome comments on the above from people who have.

I note with a small spasm of pleasure that one of the researchers who did the research alluded to, Josue Ortega, is based at Essex University, of which I am a graduate and of which I have fond memories.

Originally posted at Brian Micklethwait’s Old Blog

Mugabe knows best

I was once briefly acquainted with a quite close relative of Robert Mugabe, and that person was truly remarkable in being utterly incapable of understanding how anyone could possibly disagree with the truth that he saw so very clearly. This person also looked exactly – spookily – like Robert Mugabe. (It was asking about this resemblance that got me the information that he was a close relative of Mugabe.) I have never known a more deeply stubborn person, ever. But it was not a stubbornness made merely of the desire or the determination not to change his mind. No. He was simply unable to change his mind. The idea of him ever having been wrong, about anything, was simply impossible for him to grasp.

If Robert Mugabe is anything like this relative of his, and everything I know about Robert Mugabe tells me that Mugabe is, in this respect, exactly like him, Mugabe may find himself sacked, imprisoned, or even executed, but he will never resign, or ever change his mind about the wisdom of anything he ever said or did. That he has not yet resigned has, according to the Guardian headline linked to there, has “stunned” Zimbabwe. I was not stunned.

They’ll have to force him out, like King Richard II was forced out by King Henry IV. But if Mugabe is forced out, there will be no scenes like the closing scenes of Shakespeare’s version of Richard II, where the deposed Richard comes to see the world and its ways differently, and to understand things more deeply. Simply, Mugabe is right, has always been right and will always be right, and if everyone else disagrees with him, it can only be that everyone else is, was, and will be, hopelesslyl wrong. Mugabe is literally incapable of understanding matters in any other way.

Mugabe is indeed now a rather confused old man. But his confusion concerns only how it is possible for so many people to be so completely mistaken.

Originally posted at Brian Micklethwait’s Old Blog